NonBinary and Religious The Public Universal Friend // Historical Profile // Vlogmas 2019 Day
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Meet The Public Universal Friend The Colonial Prophet Without Gender
The Public Universal Friend. The last page of the Public Universal Friend's will. They died on July 1, 1819. The Public Universal Friend resided in this home in the Township of Jerusalem,.
The Public Universal Friend Jemima Wilkinson and Religious Enthusiasm in Revolutionary America
The Friend often self-identified as The Comforter, an allusion to John 14:16 and 15:26 implying that The Friend's nature was the Holy Spirit sent from God to warn humanity of Christ's return and offer a path to salvation. Available sources do not say why the Spirit chose the specific title "Public Universal Friend.".
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~ A friend whose interests include women in religion recently wrote a web-sized biography of The Public Universal Friend. In the introduction to this work, its author, Shannon McRae, wrote: The Public Universal Friend is one of my favorite historical figures. A religious prophet who emerged during the American Revolution, The Friend refused to use or respond to gender pronouns or the name.
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The Public Universal Friend is an elegantly written and comprehensive history of an important and too little known figure in the spiritual landscape of early America. Table of Contents Cover Download
The Public Universal Friend Jemima Wilkinson and Religious Enthusiasm in Revolutionary America
The Public Universal Friend was neither male nor female and refused all gendered pronouns. For this, the Friend endured hate. They were smeared as an "arrogant, assuming, and presumptuous woman," but the Friend persevered and founded a religious society that garnered hundreds of followers.
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Jemima Wilkinson (born November 29, 1752, Cumberland, Rhode Island [U.S.]—died July 1, 1819, near present-day Penn Yan, New York, U.S.) American religious leader who founded an unorthodox Christian sect, the Universal Friends, many of whose adherents declared her a messiah.
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"In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable church, the Society of Universal Friends. Wilkinson's message was a simple one: humankind stood on the brink of the Apocalypse, but salvation was available to all who accepted God's grace and the authority of his prophet: the Public Universal Friend..
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Podcast Episode 3: The Public Universal Friend in Philadelphia Elfreth's Alley July 8, 2020 Portrait of Jemima Wilkinson/the Public Universal Friend by J.L.D. Mathies, 1816. Wilkinson Collection, Courtesy of the Yates County History Center, Penn Yan, NY. Episode 3: The Public Universal Friend in Philadelphia The Alley Cast Download
Meet The Public Universal Friend The Colonial Prophet Without Gender
The Public Universal Friend was born Jemima Wilkinson on 29 November 1752, the eighth of her parents' twelve children. Their childhood does not seem terribly unusual, though, being born into a Quaker family meant that Jemima was afforded the same educational opportunities as their brothers and was encouraged in intellectual pursuits. They.
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The Public Universal Friend: Jemima Wilkinson and Religious Enthusiasm in Revolutionary America Online ISBN: 9781501701450 Print ISBN: 9780801454134 Publisher: Cornell University Press Book The Public Universal Friend: Jemima Wilkinson and Religious Enthusiasm in Revolutionary America Paul B. Moyer Published: 27 August 2015 Abstract
Meet The Public Universal Friend The Colonial Prophet Without Gender
Prior to their transformation to a preacher, the Public Universal Friend was born as Jemima Wilkinson in 1752 to a Quaker family in Rhode Island. The Friend's early life was not particularly exceptional. Young and unmarried, they lived at home with their parents and attended local meetings of the Quakers.
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The Public Universal Friend wore androgynous clothing, refused gendered pronouns altogether and only responded to the name Public Universal Friend, or The Friend for short. The Friend preached around the Northern United States during the 18th century, standing for the abolition of slavery and attracting followers who became known as the Society.
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Public Universal Friend (also known as the Friend or PUF) was born in Cumberland, Rhode Island on November 39, 1752. As birth, they were identified as female and given the name Jemima Wilkinson. They grew up in a Quaker family and attended the local meeting.
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The Public Universal Friend [note 1] (November 29, 1752 - July 1, 1819), was born as a fourth-generation English-American to a Quaker family in Rhode Island, and assigned female at birth. As a child, the person was strong and athletic, loved animals, and was an adept rider and avid reader.
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The life of the Public Universal Friend and the Friend's church offer important insights about changes to religious life, gender, and society during this formative period. The Public Universal Friend is an elegantly written and comprehensive history of an important and too little known figure in the spiritual landscape of early America.